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Showing posts with label Revolution. Show all posts
Showing posts with label Revolution. Show all posts

Thursday, February 26, 2015

The End of Apartheid: Diary of a Revolution by Robin Renwick, book review: Murky birth pangs of the rainbow nation

It was October 1989, shortly before Namibian independence. With the ballot boxes prepared for Namibia’s first free elections, and the South African troops there confined to barracks, Renwick was urgently summoned by Pretoria’s foreign minister, Pik Botha.

Namibian forces were about to launch an uprising, he was informed. Renwick refused to believe it and, with British soldiers controlling UN communications in Namibia, proved within three hours that the report was false, stopping a retaliatory South African mobilisation.

The claim of an attack, it emerged, had been invented by rogue elements in South African military intelligence wanting to re-ignite the Border War. It is a revelation, one of many from Renwick’s time as ambassador between 1987 and 1991, which underlines how fundamental double-dealing and betrayal were to this period.

The past can too easily appear inevitable in retrospect. But as this detailed, if overly dry, account of the end of apartheid makes clear, its peaceful demise appeared far from inevitable at the time, not least as the likelihood of a coup (one former army head warns he could take-over in “an afternoon”), or the ANC controlling its “necklacing” youth, was far from clear.

Renwick clearly had extraordinary access, bouncing in and out of the offices of PW Botha, FW de Klerk, and ultimately Nelson Mandela. The Foreign Office also waived its 30-year-rule to let him draw on official records, enabling him to provide considerable detail about the person he clearly considers his story’s most unsung hero: Margaret Thatcher.

Her involvement is as murky as anything occurring on the ground. She was pilloried for refusing to extend sanctions, but Renwick is insistent that in private his heroine was a leading light in petitioning South Africa’s white leadership to dismantle apartheid. He promises that this re-evaluation of her role will be backed-up as the official communiques are made public in coming years. For that, we will have to wait and see.

But what is clear now, is that Britain’s soft approach on sanctions was exactly why Renwick was welcome at apartheid-era Tuynhuys (the Cape Town office of the President), which did mean he was able to play the role of intermediary he so desired. What is less clear is if this role actually gave him the influence he believed he had with the wily Mandela, at a time when African nations were uniformly condemning Mrs Thatcher.

Repeatedly Renwick registers disappointment that the newly-freed leader would not say in public what he – and Britain – wanted, or had been told in private, complaining that Mandela could “be forgetful of what he owed” men like De Klerk. Double-talk, it seems, may not have only been reserved for use on men like Botha, but also on British ambassadors hoping to shape history.


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Monday, August 15, 2011

Review-a-Day for Tue, Jul 26: Reasoning from Race: Feminism, Law, and the Civil Rights Revolution

by Serena Mayeri A review by Serena Mayeri

You've been in that room. We all have. The room that had the air sucked out of it because someone among the feminists present noted that their differences were not being addressed sufficiently, if at all. No conversation screeches to a halt as quickly as when someone raises the issue of difference, whether it's gender identity, class, ethnicity or religion -- but especially when it's racial. For generations, feminists have struggled with these "Ain't I a woman?" intermoments, bracing themselves for reactions that can range from hostility, guilt and defensiveness to responsibility and alliance building.

Many believe that feminism has benefited over the years from such uncomfortable but productive moments -- the hard questions, the unresponsiveness, the denials, the meaningful engagements. Others say the charge that feminism reflects only the aspirations of privileged, straight white women is unfair and has caused irreparable harm to the feminist political movement. Still others wonder what the fuss is about, saying debates over difference are a natural by-product of a diverse movement.

Mayeri's Reasoning from Race is designed to facilitate these discussions by showing how the pursuit of racial justice affected the legal strategies of the women's rights and social-justice movements of the 1960s and '70s. To illustrate the interconnections, she describes the impact of key figures in the civil rights movement, including voting-rights activist Fannie Lou Hamer and Anna Pauline "Pauli" Murray, who, as an idealistic student at Howard University Law School in the 1940s, coined the phrase "Jane Crow" to describe the impact of segregation on black women in the South.

While serving on the 1961-1963 President's Commission on the Status of Women, Murray outlined a legal strategy for challenging sex discrimination by states. "In civil rights advocacy she found both an effective strategic model and a compelling source of moral legitimacy for the feminist legal battles of her time," Mayeri writes. Murray's thinking drove the legal strategy of the new National Organization for Women -- one of its founders, she cowrote its statement of purpose with Betty Friedan.

Although Mayeri suggests but does not examine Murray's class privilege within the black community, she does explore the impact of Murray's personal life on her activism. Murray struggled with her gender and sexual identity, was the first African American woman ordained as an Episcopal priest and was a friend of Eleanor Roosevelt. The breadth of her experience likely affected her tactics for challenging the social constructions of race, class, sex and sexuality.

Mayeri, who teaches law and history at the University of Pennsylvania, shows that racial politics' impact on the women's movement was not a coincidence of timing but rather the inevitable result of ideas and individuals colliding at key moments in history. Her carefully crafted reconciliation of racial justice with women's rights offers a template for incorporating race into ongoing feminist debate rather than letting such conversations end in painful silence.

Pamela D. Bridgewater is a professor of law at American University Washington College of Law. She blogs at www.hiphoplaw.com and hosts www.belowthelawpodcast.com.

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Saturday, June 18, 2011

SCARAMOUCHE: A Romance of the French Revolution

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